Buddha engadini umthombo

Umhlaba Ojabulisayo Wemithombo Yengadi YaseBuddha

Ukuhlanganiswa kwe-a Buddha engadini umthombo endaweni kungabonakala kuqondile, nokho ubuqili bomklamo nokubeka kwayo kudinga ukucatshangelwa okucatshangelwayo. Abaningi ababubukeli phansi ubunkimbinkimbi obuhilelekile, ngokuvamile becabanga ukuthi kumayelana nobuhle kuphela. Kusukela kokuhlangenwe nakho kwami, ikakhulukazi ukusebenza ne-Shenyang Fei Ya Water Art Landscape Engineering Co., Ltd., ubuciko bokudala ingadi evumelanayo yisayensi nefilosofi.

Ukuqonda Ingqikithi

A Buddha engadini umthombo ingaphezu nje kwesiqephu sokuhlobisa-imayelana nokucela ukuthula nokulinganisela. Inselele isekuqinisekiseni ukuthi lezi zakhiwo ziyahambisana nendawo ezungezile. Abantu abaningi kakhulu bagxila kuphela esimeni esibonakalayo, bashaye indiva uphawu oluyisisekelo. Isibonelo, indlela uBuddha abheke ngayo, noma uhlobo lwezitshalo ezisetshenziswa eduze kwayo, ingaba nomthelela omkhulu ekudlidlizeni kwendawo.

E-Shenyang Feiya Water Art, amaphrojekthi ethu avame ukuqala ngokuhlaziywa kokuguquguquka kwesikhala kanye nenjongo yeklayenti. Imibuzo enjengokuthi: Yimuphi umuzwa ofuna ukuwuhlakulela? Kulula noma ukuqonda? Impendulo ngayinye ilolonga ukwakheka kokugcina. Ngesinye isikhathi, lapho kwakhiwa umthombo wendawo yokuzindla, iklayenti laphikelela ekusebenziseni izithombe ezinde, eziphakeme, kodwa ukulungiselelwa kwakufuna ukuthula. Ekugcineni sazinza ekwakhiweni okuhlangene okukhuthaza ukucabangela okujulile, hhayi ubuhle.

Ibhalansi efanele iqinisekisa ukuthi ayikho into edlula enye. Ngike ngabona izimo lapho imithombo ecwebe ngokweqile iminza khona isimo ebesihlosiwe, okubangela ukuphazamiseka okwengeziwe kunokuphumula. Kumayelana nokusebenzisana okucashile kokukhanya, umsindo, nendawo.

Izinto kanye Namasu

Ukukhethwa kwezinto zokwakha kudlala indima ebalulekile. Kuphrojekthi eyodwa ene-Shenyang Feiya Water Art, ukukhetha kwethu kwakuyitshe elilula elihlanganiswe ngaphandle komthungo nezitshalo zemvelo. Kwakungekhona nje ukuqina; kwakunanela izimiso zokuziphatha zikaBuddha ezisekelwe emhlabeni. Izinto ezisetshenziswayo ezihlukene zingathumela imilayezo ehlukene—ukuqedwa kwensimbi, ngokwesibonelo, kungabonisa amavayibhu abukhali, esimanjemanje.

Ukunemba ekugelezeni kwamanzi kungesinye isici esibalulekile. Ungase ucabange, Amanzi angamanzi, akunjalo? Kodwa izinga lokugeleza, umsindo eliwudalayo, ukuphakama lapho iwela khona—yonke le mininingwane emincane inomthelela ku-ambiance. Ukugeleza okunolaka ngokweqile kungase kubangele ukuchaphazeka nje kuphela kodwa futhi kuphazamise ukuthula umuntu akufunayo Buddha engadini umthombo.

Amasu athuthukayo nobuchwepheshe kusivumele ukuthi sihlole futhi sisungule izinto ezintsha. Ukuvakasha kwami ​​kokugcina elebhu ehlomeshwe kahle ye-Shenyang Feiya Water Art kungazise kumavalvu alawulwa kude namasistimu ephampu alungele imvelo manje esiwahlanganisayo ukuze asebenze kahle futhi aqhubeke.

Izinselele Nezixazululo

Inselele eyodwa eqhubekayo kumaphrojekthi womthombo wengadi ukuguquguquka kwemvelo. Izimo zezulu, uhlobo lwenhlabathi, ngisho nezilwane zasendle zendawo zingaba nomthelela ezintweni kanye nemininingwane yedizayini. Eminyakeni edlule, ngesikhathi sokwakhiwa komthombo endaweni esogwini enomoya, ukuchayeka emanzini anosawoti okungalindelekile kwacekela phansi izinto zethu ngokushesha kunalokho ebesikulindele. Isifundo esitholiwe: ukwelashwa okusebenzayo kubalulekile ezindaweni ezinjalo.

Imikhawulo yesabelomali nayo ingabumba umphumela wokugcina. Umbono oyiphutha ovamile ukuthi ubukhulu bulingana nezindleko eziphakeme. Kwa-Shenyang Feiya Water Art, sithole izindlela zokuletha ubuhle ngaphakathi kwesabelomali—ngokuvamile sisungula izinto ezintsha ezigaywe kabusha ngaphandle kokuyekethisa kubuhle. Ukudala akudingekile ukuba kubize.

Ukuklama okunengqondo nakho kudinga ukulungiswa njalo. Awukho umklamo oke 'ophelele' emzameni wokuqala—umklami omuhle uhlala evumelana nezimo. Impendulo yendawo neyomsebenzisi ngokuvamile iholela ekulungiseni okuncane, kodwa okunomthelela.

Ukucabanga Komuntu Siqu Ngomsebenzi Wezandla

Njengoba ngisebenze kakhulu ne-Shenyang Feiya Water Art, ngize ngizobona iphrojekthi ngayinye njengenhlangano ephilayo. Ngamunye Buddha engadini umthombo ifundisa okuthile okusha mayelana nokulinganisela, ukubekezela, nobuqotho bobuciko. Azikho izingadi ezimbili ezifanayo—ngasinye sinesigqi saso nokugeleza kwamandla.

Kwakukhona icala elithile eminyakeni edlule lapho iklayenti lifuna ukuhlanganisa izici zomlando endaweni yesimanje engadini. Izifanekiso ezintekenteke ezinemininingwane eyinkimbinkimbi zingaba namandla, kodwa inselele yethu bekuwukuhlangana ngaphandle komthungo ngaphandle kokusibekela. Kwaba ukuhloniphana phakathi kwezinkathi—ubudlelwane obungabuseki noma bushabalale.

Ekugcineni, a Buddha engadini umthombo imema ukuzola nokuzihlola. Akukhona ngokukhanya, kodwa ubuqili kanye nezikhathi ezithule zokwazisa ezinikeza isivakashi ngasinye. Lonke itshe, isitshalo, neconsi lamanzi lixoxa indaba—i-echo yobuciko i-Shenyang Feiya Water Art ezigqaja ngayo kusukela ngo-2006.

Ukuqonda Okuzayo

Uma sibheka phambili, kuningi ongakuhlola. Ukuhlanganiswa kobuchwepheshe obuhlakaniphile emiklamo yengadi, ukuphusha kwezinto ezisimeme, nokugcizelela ukongiwa kwamanzi kubumba ikusasa lobuciko bomthombo. I-Shenyang Feiya Water Art isivele ibeka amabhentshimakhi, isebenzisa iminyaka yokuklama kanye nokwakha ulwazi lokuzulazula kulezi zindawo eziguqukayo.

Kodwa phakathi kwentuthuko yezobuchwepheshe, ingqikithi isalokhu: a Buddha engadini umthombo imayelana nokucebisa umoya womuntu. Idizayini nokusebenza kufanele kufeze le njongo ephakeme, iqondise isinyathelo ngasinye senqubo yokudala.

Nakuba izinselele zizovela nakanjani, ukuzibophezela ekwakhiweni kwezindawo zokuthula nogqozi kuyaqhubeka. Emhlabeni wemithombo yasengadini, uhambo luyagcwaliseka njengendawo oya kuyo.